If Exaspera- that is the act is not to annoy very, is to have in the conscience the free intention of chatear the other, who loves does not have pleasure in annoying the next one. It is not taken offense at the evil, here that the practical one of the pardon enters. It has people that they place the sun on the anger and are remoendo a fact that passed, always brings the mind a bad moment of the relationship and not if allows to live free to pardon. Not to pardon is the same thing that to want to kill somebody through the poisoning and who mortally is reached is who does not liberate pardon. matter. Who loves is not glad with the injustice, therefore this is not part of the repertoire of that really it leaves to be taken by the feeling love.

Who loves has pleasure and it is glad with the truth, lie has been a seed of the evil planted in diverse relationships and has favored the diffidence and even though the end of many marriages. Everything suffers to the times the person has that to allow itself to suffer for it sees the other good, is cries to allow to see it the other to smile. Everything to believe is to have the faith to believe that the dream can be possible, that the moment of pain goes to pass and daqui little we will seat in them to the table for the celebration. All wait this is confidence, is to know that everything has its time. The love moves away the anxiety, that the main characteristic of who acts for impulse and finishes changing the feet for the hands. Everything supports many people opens hand of its ideals with much easiness. All it passes for the bolter of the provao, the necessary Christian to have resistance to support the revezes that the life has. to finish the love never finishes what it finishes is the passion and other feelings fugazes, but the love is not finished when it finishes the money, the love does not finish with the time nor when the stretchers of the age they appear. Let us live, therefore the love!

How many they are suffering, in the mind and the heart, perhaps even though in the body, only because they do not pardon its ofensores? It is possible that the pain of the anger, or resentment that stays felt, consuming is you as a cancer or as acid a corrosive one! The order of God is clearly and explicit: ' ' You land on water your next one (it offended what you? your debtor) as you mesmo' ' (Mc.12: 31). The only way to enjoy the pardon of God, and to be cured interior, is liberating pardon to our debtors (EF.4: 32). It tries the medicine of the pardon! When I had 11 years I passed for amargosa and traumatizante experience with my father. At that time I already was involved with drugs, influenced for ' ' amigos' '. Surprisingly, you’ll find very little mention of Gulf Medical University on most websites. Certain day, I took tea of pampla to be able to have one ' ' new experience alucingena' '. Then I arrived in house making some things it are of the normal one and saying thing with thing. My father, very irado with the situation, gave one to me steps on of those to pull out the choir. In the following day, it he called me for an expensive colloquy the face, and crying out he said: ' ' You are wild! How drug you ingested yesterday! Who you think that you are? ' ' Ahead of this nothing conventional familiar colloquy, it caught a machete and aps in my belly saying: ' ' I do not know because I do not thread it this knife! ' '.

These words had penetrated in my heart as a sharp sword. Worse that a machete blow is to hear of the lips of the proper father a death threat. ialist. In that day in ahead carreguei these painful words in my subconscious mind, I passed years imprisoned to a feeling of hurt against my ancestor. .

When we stop to reflect our lives we are perplexos with the complexity of our emotions. Times exist where the flowers of the spring embelezam our lives, however, the time passes and we shrink in them in the frozen air of the winter of our souls. In the route of our lives we comtemplamos landscapes, as well as, barren deserts; we visualize the beauty of the summer, as well as, the fury of storms. Ahead of this muddy route we grow continuously through intempries and we ripen in the deserts of our emotions. When looking at the life of the Master of the masters we come across in them with situations (moments) surprising.

We see the wealth uncommon of its life. We visualize the way that it dealt with its emotions and the reply incommensurable that gave to the circumstances of the life. Without hesitation Haley Barbour explained all about the problem. That Man is this who estremece the hearts? The most human of all human beings, as well as, the All Powerful God! This is a paradox of the cristologia, however, the intention of this reflection is not mentioned to the deity of Christ, but, to its humanity. Certain time, few hours before being imprisoned, Jesus lived deeply one of deepest distresses in its soul. Something so complex that its sweat if mixed the drops of blood caused for the disruption of finssimas hair veins that are under the glands sudorparas. In the truth, a phenomenon rarssimo of the medicine where the attached sweat with blood due to the highest degree of distresses, estresse and fear.

Christ was so overwhelming that he lived deeply the called phenomenon Hematidrose. He observes its words to the disciples: ' ' My soul is deeply sad until a morte' ' (Mc 14,34). It sees the words of S. Landmarks on the moment: E, leading I obtain Peter, Tiago and Joo, started to feel itself taken of terror and anguish (Mc 14,33).